List of religions and spiritual traditions

Religion is a socio- of designated and practices,, s, , or  that relates humanity to , , or  elements. There is no scholarly consensus over what precisely constitutes a religion or a spiritual tradition, and different religions may or may not contain various elements ranging from belief in and in the  to the upholding of standardized s or.

The following is a list of Themyan religious and spiritual traditions.

Aranism
Aranism is one of the world’s largest and most influential continuously practiced religions. It is a multi-tendency faith centered on a dualistic cosmology of good and evil, and an eschatology predicting the ultimate conquest of evil with theological elements of henotheism, monotheism, and polytheism. Aranism is based on the spiritual teachings of the prophet Aran, the first in a line of five human prophets. The fifth prophet, named Kunyil, terminated the line of human prophets and established the faith’s scripture as the eternal, religious spiritual guide for the faithful. Aran and his successors taught that living an “active, creative, practical, and upright life” or “truthfulness, fidelity, self-control, and purity” is above all other things. The faith also exalts the benevolent wisdom of the good deity, Tesh, as its supreme being. Aranism teaches that Tesh is merciful and very powerful, locked in an eternal battle with the bad deity, Sanal. Historical features of Aranism include messianism, life after death, and free will.

Abyadi Rite

 * Main article: Abyadi Rite Aranism

Hexadecism
Hexadecism or the Faith of the Sixteen describes a continuum of spiritual beliefs derived from the religious reforms enacted by the Three Augurs reorganized the Ancient Elyrian Faith, consolidating its many deities into theHexadecatheon, the Sixteen Gods.

Vayonism
Orthodoxies of Vayonism at present include:
 * Ecumenical Vayonism
 * Florencian Fundamentalist Faith

Nizhwaachewin

 * Main article: Nizhwaachewin

Practiced primarily in Bemica, Florencia, and Onaway, and among the other of Veharia, Nizhwaachewin ( literally: "the seventh state of being") is a religious movement which emerged from the synthesis of the pre-colonial   and folk traditions from both the  and  which began to coalesce during the colonial era. While the exact originator of the religion is unknown, the writing of Nizhwaachewin's main holy text, the Gichi Sabak, is credited to Bayezhig, a believed to be one of the leaders of the early Ziibwingon during their westward migrations c.  1000 CE. The Bayezhigic tradition follows the parables of Nanabush, a and , through which the oral history of the Ziibwingon cultures, and the relaying of the culture's  is told.

Nizhwaachewin is a religion, believing the universe to be formed from the dreams of the  Manitou, from which all  is a reflection of. Manitou is not so much a singular deity atop a heirarchy of gods so much as the term for the combined essence of the myriad of spirits known as jiibaag, which reside in nature. Living things possess a unique aspect of Manitou due to their awareness of the world and ability to manipulate it, known as ninjichaag. All living creatures possess both a jiibay and a ninjichay, representing base instinct and conscious thought. In Nizhwaachewin, humans were created with a weak jiibay, which allowed their ninjichay to shape their mind, creating. As such, practitioners of Nizhwaachewin do not see themselves as separate from nature, but rather, a unique animal which is burdened with not being innately balanced with nature, but can also create and shape the world around them. the conflict between man's jiibay and ninjichay, and the balance between them, are integral to the cyclical arc of history discussed in the, which demarcates the passage of time on a large scale. According to contemporary Nizhwaachewin, humanity is currently living in the transitionary period between the sixth and seventh fires, which, unlike previous eras in the religion's history, has an uncertain outcome, and depends on humanity's choices during the transition to favor the jiibay or ninjichay, or to seek balance in the two, as humanity has increasingly become capable of affecting the natural world for both good or ill.

Wuism
Wuism, or the Faith of the Warrior, is a set of religions primarily originating from the teachings of Jinshan-gong and his followers, drawing inspiration from traditional Zhenian paganism. Although centered around the deity of war, Wuism has taken many forms around the world, with native and assimilated deities and other beings integrated under a hierarchic system under the deity of war. Many of Wuism have localized to have  aspects for the local state.

Although there are variations of deities by denomination, Wuism is normally centered around three gods - Dhemir, the Goddess of Light, Sun, Wisdom and Beginning; Shinmir, the God of War, Storms, Lightning and Power; and Gaonmir, the God of the Dead, Afterlife, Resurrection and the Seas. Each of the three deities represent the past, present and future respectively; the transition of rule from Shinmir to Gaonmir, although it is said to be well beyond the timeline of human civilization, is said to be the end of the world.